Fourth Generation Inclusive

Historical Documents of Genealogical Interest to Researchers of North Carolina's Free People of Color

Tag: Locklear

He says he was born free in Robeson.

TAKEN up and committed to Moore County Jail on the 26th of August, a Negro man who says his name is RANDAL LOCKLIER. Said Locklier is about thirty (30) years of age, five feet eight and a half inches high; had on a dark pair of pants and coat; good teeth, dark complected; a scar on the left side of his head where his hair parts, and another a little above his left ear, and one just below his left ear. Said boy says he was free born in Robeson, and resides in Columbus; but has no free papers. If he belongs to any person, let them come forward, prove property, pay all charges, and take him away. W.K. NUNNERY, Jailor. Aug. 26.

Fayetteville Weekly Observer, 11 October 1858.

Recommended to the mercy.

SENTENCED TO BE HANGED. — At Wake Superior Court last week, John Locklear, a free negro, convicted of burglary, was sentenced to be hanged on the 16th of May, but was recommended to the mercy of the Governor by the Jury and the members of the Bar.

Asheville News, 1 May 1856.

Still fully able of taking care of himself.

AGED CROATAN INDIAN DEFIED THE OFFICERS

When Writ of Ejectment Was Secured in Math Locklier in Robeson, He Answered by Pulling His Gun.

Maxton, May 18. – Tuesday Deputy Sheriff W.W. Smith, in company with James A. Shaw, W.O. Burns and G.H. McCallum went out about five miles in the country from Maxton to serve a writ of ejectment on Math Locklier, a Croatan Indian. Math is over 80 years of age but still active and well preserved and fully capable of taking care of himself against all comers, resisted the writ and pulled his gun on the visitors. All departed deciding the climate was not good for their health in that immediate vicinity.

Greensboro Daily News, 10 May 1912.

In the 1850 census of Upper Division, Robeson County: Richmond Locklier, 48, farmer, wife Nancy, 39, Angus, 24, Alex, 18, Joe, 14, Pheny,12, Amy, 10, Artemas, 8, Barnaba, 6, Malachi, 2, Betsy, 2, Alamander, 1, and Mathew, 12; all mulatto.

Where are they now?: No. 20.

T.W. was born in North Carolina in the 1940s. He is descended from the following free people of color, all of Robeson County, unless otherwise noted:

(1) Keziah Brooks [1815-1893]

(2) Hugh Chavis [1807-1862] via Effie Ann Chavis [1827-1917]

(3) Matilda Jones

(4) Mackie Jane Locklear [1845-??]

(5) Richmond Locklear via Anna Eliza Locklear [1840-??]

(6) Thomas Locklear [1780-ca1865] via Thomas Locklear [1828-1892] via Nicholas Locklear (ca1845-??)

(7) William Maynor [1805-ca1880] via Angus Maynor [1832-ca1890] via Jordan Riles Maynor [1860-1941]

(8) Bryant Oxendine [1838-ca1875]

(9) Solomon Oxendine [1831-1897] via Martha Oxendine [1862-??]

(10) Clarissa Sweat [1814-1897]

(11) Emily Terry [1848-1919, Cumberland/Wayne]

(12) Charles Winn [1817-1892, Duplin/Wayne] via William Winn [1835-??, Wayne/Robeson]

(13) Martin Woodell via Patsey Woodell [1837-1880]

(14) Elender Young [1800-ca1865, Duplin/Wayne] via America Young [1820-1900, Duplin/Wayne]

Where are they now? No. 16.

Z.L. was born in the late 1970s in Chicago, Illinois.  She is descended from:

(1) Arthur Locklear [1831-??, NC/Indiana] via Andrew Locklear [1854-??, Ind.]

(2) Leasy Hagans [ca1800-ca1855, Nash/Wayne County] via Louisa Hagans [ca1824-ca1875, Wayne County] via Napoleon Hagans [1840-1896, Wayne County]

Knowing their future would be very dark if they remained, they started North.

Federal Writers’ Project of the W.P.A., District #6, Marion County

Anna Pritchett, 1200 Kentucky Avenue, Folklore

Mrs. Lizzie Johnson, 706 North Senate Avenue, Apt. 1 [Indianapolis, IN]

Mrs. Johnson’s father, Arthur Locklear, was born in Wilmington, N.C. in 1822. He lived in the South and endured many hardships until 1852. He was very fortunate in having a white man befriend him in many ways. This man taught him to read and write. Many nights after a hard days work, he would lie on the floor in front of the fireplace, trying to study by the light from the blazing wood, so he might improve his reading and writing.

He married very young, and as his family increased, he became ambitious for them, knowing their future would be very dark if they remained South.

He then started a movement to come north. There were about twenty-six or twenty-eight men and women, who had the same thoughts about their children, banded together, and in 1852 they started for somewhere North.

The people selected had to be loyal to the cause of their children’s future lives, morally clean, truthful, and hard-working.

Some had oxen, some had carts. They pooled all of their scant belongings, and started on their long hard journey.

The women and children rode in the ox-carts, the men walked. They would travel a few days, then stop on the roadside to rest. The women would wash their few clothes, cook enough food to last a few days more, then they would start out again. They were six weeks making the trip.

Some settled in Madison, Indiana. Two brothers and their families went on to Ohio, and the rest came to Indianapolis.

John Scott, one of their number was a hod carrier. He earned $2.50 a day, knowing that would not accumulate fast enough, he was strong and thrifty. After he had worked hard all day, he would spend his evenings putting new bottoms in chairs, and knitting gloves for anyone who wanted that kind of work. In the summer he made a garden, sold his vegetables. He worked very hard, day and night, and was able to save some money.

He could not read or write, but he taught his children the value of truthfulness, cleanliness of mind and body, loyalty, and thrift. The father and his sons all worked together and bought some ground, built a little house where the family lived many years.

Before old Mr. Scott died, he had saved enough money to give each son $200.00. His bank was tin cans hidden around in his house.

Will Scott, the artist, is a grandson of this John Scott.

The thing these early settlers wanted most, was for their children to learn to read and write. So many of them had been caught trying to learn to write, and had had their thumbs mashed, so they would not be able to hold a pencil.

Interviewer’s Comment: Mrs. Johnson is a very interesting old woman and remembers so well the things her parents told her. She deplores the “loose living,” as she calls it of this generation.

She is very deliberate, but seems very sure of the story of her early life.

Submitted December 9, 1937
Indianapolis, Indiana

From “Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Indiana Narratives,” Works Projects Administration.